Worshipping After Christmas: Gifts for the Son Scott Pauley

inbal-malca-NhlKx6Uvm3E-unsplash

The wise men from the east arrived in Bethlehem some time after the birth of Christ. The Lord Jesus was referred to as “the young child” and the family is no longer at the manger, but in a “house” (Matthew 2:9-11) by the time they arrive. It is a beautiful reminder that the worship of Christ and celebration of His coming is not just to be limited to one day. Guest author and ETJ contributor John Buckner wrote the following article while in the Holy Land. We trust this brief study will bring greater significance to the story of the wise men and to your own worship of our Savior.

Jerusalem, December 2022

Have you ever bought a gift for a newborn boy? It is never easy because you don’t know what to get him or what he likes. The most sensible answer is to find out what his father likes and buy him something related to that. That is why you will see the newborn sons of baseball fans with onesies reading “Daddy’s Little Outfielder.” Or, if the father likes fishing, football, or some other sport or hobby, the gift to the son will often reflect what His father likes or wants.

When the wise men came from the east, they did not know Jesus personally, so they brought Him gifts that they knew would please His Father. How did they know? Jesus’ Father wrote about it in His book. In Exodus 30, God commanded Moses to make an altar overlaid with gold, a special incense whose principal ingredient was frankincense, and a bespoke anointing oil of myrrh.

God said in verse 6 to put the golden altar just outside the veil, and for the high priest to burn His frankincense creation on it every morning and every evening. This golden altar was in the holy place, and just outside of the holy of holies. If you read Exodus 30:22-33, it is clear that everything in the Tabernacle, and later the Temple, was anointed with the myrrh-based perfume that God Himself designed, including the priests themselves. It is as if God is saying in Exodus 30, “I want my house to have the heady aroma of frankincense and myrrh.” One could go so far as to claim that those are God’s favorite aromatics. Out of the millions of scents on earth, He chose those and said, “these are the eternal scents of my worship.”

The gifts the wise men brought Jesus were not random. They were carefully chosen for the Son because of the Father and what He likes. The gifts at Jesus’ birth speak of the holy place, the holy of holies, and of worship of the God of Heaven. The gifts point to Jesus as the Father’s Messiah, His Holy Anointed One. They also point to Jesus’ future fulfillment of the other subjects of Exodus 30: as High Priest He made atonement (verse 10), He ransomed our souls (verse 12), and He washed us so that we can fearlessly approach the altar (verse 18). It is as if the wise men’s gifts are whispering, “We know you are the Messiah prophesied in Scriptures.”

At Christmas, we often think of what gifts to give to Jesus. The answer is to do what the wise men appear to have done: search the Scriptures carefully to find out what the Father wants and give Jesus that. As Jesus said during the feast of dedication one cold December day here in Jerusalem, “I and my Father are one” (John 10:30).


Discover more from Enjoying the Journey

Subscribe to get the latest posts sent to your email.

Post Author

More from similar topics

Subscribe to Blog via Email

Recent Posts

A journey through 1 John reveals our place in the family of God, how we can have assurance, and that our joy is rooted in Christ.

Journey through 1 John

“Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.” (John 1:47-48)

Why the Story of Nathanael Sitting Under the Fig Tree Matters

It also discusses the Four Sermons in Haggai It is in that context that God raises up the prophet Haggai with four sermons in four months. The Word of the Lord comes to Haggai, and he preaches four sermons. Each one of them is dated for us. Each sermon targets a different problem. You can read them in Haggai chapters one and two. In his first sermon (Haggai 1:1-15), Haggai preached on the danger of waiting when we should be working. They were waiting for a sign to build. He said, You don't need a sign, you need to obey God. Haggai's second sermon (Haggai 2:1-9) explained the danger of lamenting the past and missing the present. They were sorrowing over the destruction of the past temple. God said, Build a new one. It was G. Campbell Morgan who said, “It is impossible to unlock the present with the rusty key of the past." Many people are bogged down in their past and miss the present. Keep in mind what is at hand and what is ahead. The third sermon he preached (Haggai 2:10-19) described the danger of seeing only the material and neglecting the supernatural. They could see the work that needed to be done, but they missed the fact that God had resources that would help them get it done. The Lord was behind all of this. The fourth sermon (Haggai 2:20-23) warned against the danger of recognizing who is against us and forgetting who is for us. They were concentrating on the opposition and forgetting that “greater is he that is in you, than he that is in the world” (1 John 4:4). A journey through Haggai shows us the importance of performing the work that God has told us to do, and His glory in our obedience. Image leads to an overview of Haggai

Journey through Haggai

How Social Media Shapes Our Heart

How Social Media Shapes Our Hearts

Leave a Reply