Christians You Should Know: William Wilberforce Micah Hendry

William Wilberforce

And let us not be weary in well doing: for in due season we shall reap, if we faint not.” – Galatians 6:9

A Snapshot of the Life of William Wilberforce:

Born: Aug. 24, 1759, Hull, England
Died: July 29, 1833, London, England

Politician, philanthropist, and promoter of the abolition of slave trading. Wilberforce began his political career by founding the Proclamation Society to combat vice. He was converted (1784) and took up the abolition cause (1786), proposing his first motion for the abolition of slave trade (1789), which did not carry until 1791. As a Parliament member for Hull (1780), Yorkshire (1784), and Bramber, Sussex, 1812-25, he aggressively pursued the passage of bills to end slavery. Wilberforce married Barbara Spooner. He helped found the Church Missionary Society (1799) and the British and Foreign Bible Society (1804). In 1807 an act of Parliament ended the slave trade. In 1823, he founded the Anti-Slavery Society. He wrote Practical View of Christianity (1797). He published Appeal…on Behalf of Negro Slaves in the West Indies, which moved for the abolition of slavery and the emancipation of slaves. In 1825, he retired from the House of Commons. He was able to curb the powerful East India Company and was instrumental in having its charter revoked, after his death, in 1859. He was a key figure of the Clapham sect (group of wealthy Anglican Evangelicals who lived in the Clapham area, northwest of London). One month after his death, slavery was abolished throughout the British Empire. His favorite Bible verses were Luke 18:13 and Galatians 6:9. “Christianity condensed: admit, submit, commit, transmit”. – (Excerpt taken from the Reese Chronological Encyclopedia of Christian Biographies. Used by permission.)

A Spiritual Application for Our Lives:

There have been many wicked scourges throughout history. One of the darkest was the abhorrent slave trade. Few today understand the dark and dreadful realities of slavery. William Wilberforce dedicated his life to abolishing it. Sadly, few have heard of the strong faith that brought Wilberforce to this mission. He was doing what he believed God had created him to do.

The faith of Wilberforce was no political tactic or public display. Faith in Christ was foundational to the work and causes Wilberforce dedicated his life to accomplish. However, this faith was not always the center of Wilberforce’s life. Through the childhood influences of strong believers, the earnest witness of a Christian friend, the diligent search of Scripture, and the wise counsel of John Newton, William committed his life to Christ. The Holy Spirit’s convicting work had accomplished its purpose.

The “conscience of his nation.

This is how William Wilberforce is described.  Understandably so, William fought for the truths found in Scripture to be acknowledged by law. He understood that true morality is found in the Word of God, not the whims of culture or government. Sadly, many believers have bought the lie that we must allow the unbelievers to right every wrong and speak out against the evils around us. Many believe that error must be countered by anyone except those who are part of “the pillar and ground of truth…” (1 Timothy 3:15). Wilberforce is a glaring rebuke of this fallacy.

We desperately need a Wilberforce in our day who has the moral fortitude, unwavering integrity, and feverish determination to take on the evils surrounding us. Further, God’s people must be willing to proclaim the truth, suffer the attacks, and fight with all their might to stop the atrocities around us. Christians must remember that the Word of God is the foundation upon which we build our lives. As Wilberforce said of Scripture…

“…a due sense of its value would be assuredly impressed on us by the diligent study of the Word of God, that blessed repository of divine truth and consolation. Thence it is that we are to learn our obligations and our duty, what we are to believe and what to practice. And, surely, one would think it could not be required to press men to the perusal of the sacred volume. Reason dictates, Revelation commands;…Yet, is it not undeniable that with the Bible in our houses, we are ignorant of its contents; and that hence, in a great measure, it arises, that the bulk of the Christian world know so little, and mistake so greatly, in what regards the religion which they profess?”
Slavery, in Great Britain, was abolished on a Friday. Wilberforce was told the joyful news on Saturday. Then, William Wilberforce died on Sunday. His faithful labor had not been in vain. Doubtless, the day he heard the news was one of great rejoicing. He had spent his entire adult life for this cause, and God used him greatly. May God raise up more godly leaders who will persevere for God’s glory, the gospel’s sake, and the love of others.

A Suggestion for Further Reading…

Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery – Eric Metaxas, 2007

A Practical View of Christianity – William Wilberforce, 1797


Discover more from Enjoying the Journey

Subscribe to get the latest posts sent to your email.

Subscribe to Blog via Email

Recent Posts

A journey through 1 John reveals our place in the family of God, how we can have assurance, and that our joy is rooted in Christ.

Journey through 1 John

“Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.” (John 1:47-48)

Why the Story of Nathanael Sitting Under the Fig Tree Matters

It also discusses the Four Sermons in Haggai It is in that context that God raises up the prophet Haggai with four sermons in four months. The Word of the Lord comes to Haggai, and he preaches four sermons. Each one of them is dated for us. Each sermon targets a different problem. You can read them in Haggai chapters one and two. In his first sermon (Haggai 1:1-15), Haggai preached on the danger of waiting when we should be working. They were waiting for a sign to build. He said, You don't need a sign, you need to obey God. Haggai's second sermon (Haggai 2:1-9) explained the danger of lamenting the past and missing the present. They were sorrowing over the destruction of the past temple. God said, Build a new one. It was G. Campbell Morgan who said, “It is impossible to unlock the present with the rusty key of the past." Many people are bogged down in their past and miss the present. Keep in mind what is at hand and what is ahead. The third sermon he preached (Haggai 2:10-19) described the danger of seeing only the material and neglecting the supernatural. They could see the work that needed to be done, but they missed the fact that God had resources that would help them get it done. The Lord was behind all of this. The fourth sermon (Haggai 2:20-23) warned against the danger of recognizing who is against us and forgetting who is for us. They were concentrating on the opposition and forgetting that “greater is he that is in you, than he that is in the world” (1 John 4:4). A journey through Haggai shows us the importance of performing the work that God has told us to do, and His glory in our obedience. Image leads to an overview of Haggai

Journey through Haggai

How Social Media Shapes Our Heart

How Social Media Shapes Our Hearts

Leave a Reply